If we allow the moral line of what is right to be moved at will, then the outcome should not surprise us but instead frighten us.
The debate on gun control in this country is not an argument for the Constitution—the Second Amendment is not an excuse to buy military-style assault weapons. However, couched under the anger and debate about guns are some contradictions that cannot be ignored.
Some obvious contradictions.
If you have legislation that allows law enforcement to determine their level of threat and fear without intermediate options then there will be countless and arguable cases of citizens being subjectively shot and killed.
If there are laws that allow private citizens to gauge their fear, based on personal stereotypical interpretations like hoodies and Skittles, then neighborhood watch programs become appealing to vigilantes.
If a US presidential candidate can, criticize his female opponent’s physical attributes, make light of Americans with disabilities, be a finalist for Time magazine’s Person of the Year, and call for the ban of any group of people, not just Muslims, but especially a group that represents 1.6 billion of the world’s population then we should be afraid of him and the crowds who eagerly support and endorse him.
Republicans today may not publicly agree with Donald Trump’s ban on Muslims from entering the US, but they seem to care more about keeping gun laws unchecked, rather than terrorists from entering the country since they are unwilling to support “no fly, no buy” gun laws.
It is no surprise that Trump continues to move the line on who is excluded from his brand of fear-based patriotism. Trump’s latest attack on Muslims reignites the words of Protestant pastor Martin Niemöller who opposed the Nazi regime and whose words are now famous……..
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Moral contradictions can be dangerous.
New York Times op-ed columnist, Thomas L. Friedman shares his views on the subject.